SUBJECT:CRS & IRS
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REFRESH PAGE
CRS AND IRS ANSWERS
EXAM TIME: WEDNESDAY 2nd Sept 2020
Christian Religious Studies 2 (Essay)
9:30 am – 11:30 am
Christian Religious Studies 1 (Objective)
Christian Religious Studies 1 (Objective)
– 11:30am – 12:30pm
Islamic Studies 2 (Essay)
Islamic Studies 2 (Essay)
– 9:30am – 11:30am
Islamic Studies 1 (Objective)
Islamic Studies 1 (Objective)
– 11:30am – 12:30pm
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LEGIT SOLUTIONS
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James taught us to pray for one another, especially when any is afflicted. Affliction is often sickness; other times it may be trouble, trials of faith, false accusation, persecution, or anything that might try the child of God. The remedy that James suggested for all these things was prayer.
James taught that one must call for the elders, or ministers, of the church when one is sick. He said they would anoint the sick ones with oil and pray over them, and the prayer of faith would save the sick, and the Lord would raise him up. He said that if the sick person was a sinner, God would forgive his sins, also.
James knew that for one to have his prayers answered he should be clear before God and man. That is why he said to confess our faults one to another, then to pray one for another.
Not all sinners who receive healing have their sins forgiven, but if they were to confess as James said, the Lord would certainly forgive. Prayer by righteous men can avail much, but there must also be a faith on the part of the one being prayed for.
But his point is that whether your need is physical or spiritual, prayer is very powerful. In other words if we have been justified by faith, we stand before God with a righteousness that is not our own. If you think that you can approach God through your righteousness, you do not understand the gospel. The gospel shuts us all up under sin, showing that our own righteousness will never satisfy God’s holy.
(8b)
(i) It is a way of communicating with God
(ii) Through prayer, Christian faith in God is strengthened
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OBJ SECTION
CRS OBJ
1-10: CBBBCACCDC
11-20: AAADCBBDCC
21-30: BBDBCABCAA
31-40: CDCCDDBBBB
41-50: BCCDDBBCAD
1-10: CBBBCACCDC
11-20: AAADCBBDCC
21-30: BBDBCABCAA
31-40: CDCCDDBBBB
41-50: BCCDDBBCAD
COMPLETED
IRS OBJ
1-10: ADDBACDADC
11-20: BDCCBBDADB
21-30: BBCCCCBCBC
31-40: AADBDADCCB
41-50: ADDBCBAACA
1-10: ADDBACDADC
11-20: BDCCBBDADB
21-30: BBCCCCBCBC
31-40: AADBDADCCB
41-50: ADDBCBAACA
COMPLETED
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ESSAY/THEORY SECTION
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CHRISTIAN RELIGIOUS STUDIES ANSWERS
(2a)
After the prayer of Moses to God to appoint a leader to replace him so that a lsrael would not be without a leader. God instructed him to Joshua the son of Nun,a man with the spirit of God and lay his hand upon him. He told Moses to make him stand before Eleazer, the priest and the entire congregation. He should be commissioned before the people and this would make the people to obey himas soon as he becomes a leader.
Prior to the above, Joshua was one of the twelve spies sent out and his courage gave a lot of support to the people . Also, he was a man of faith and through his faith the people actually overcome at the end.
The instructions God gave to Joshua on his assumption of leadership over Israel.
1. God assured Joshua of his victory and success in leadership assignments.
2. The book of the law should not depart from the mouth of Joshua.
3. Joshua should meditate on the book of the law day and night in other to do what is written on it.
4. By doing what is written on the book of the law,he would make his way prosperous Continuation
and success would come to his way.
5. God directed Joshua on how to conquer the city of Jericho and the people were to match against it for seven days.
(2b)
(i)political leaders are expected to be courageous
(ii)Political leaders are expected to lead the people by the law of God
(iii)Political leaders are expected to be good examples before the people that they are leading.
(3a)
At the wilderness of ziph, David had a better opportunity of killing or taking Saul’s life, but he did not, David Abisaha met Saul where he was sleeping,Abishai met requested David to let him pin Saul to the Earth but David refused to grant his request.
In David’s words,”touch not God’s annoited “but wait for the Lord to smite him one day for he shall go down into battle and perish. David therefore took Saul’s spear and his jar of water and left with Abishai and did no harm to Saul. David having gone a far distance called upon Abner and blamed him for failing to keep proper watch over Saul the Saul the king . So David had opportunities of getting rid of the life of Saul his enemy but he did not,he left everything for God.
(3b)
Four benefits of self control are;
(i) Saves you from committing sin
(ii) It can also makes your enemy to repent and love you
(iii) It draws Christians closer to God
(iv) Knowledge and understanding prevails over your enemy
(4a)
(i) He started by exalting God saying "there is no God like you in heaven above or on earth beneath, keeping covenant and steadfast love for your servants who walk before you with all their heart.
(ii) He reminded God of the covenant He kept for David, “that the throne of Israel will always be sat upon by his successor
(iii) He asked God to confirm His words, which He promised his father, David.
(iv) He asked God to regard his prayer and his plea
(v) He asked God for forgiveness
(vi) He asked God to act and judge His servants who comes forward to swear an oath, condemning the guilty by bringing their conduct on their own head, and vindicating the righteous by rewarding them according to their righteousness.
(vi) He asked God to listen to the children of Israel when they plead for forgiveness of their sins
(vi) He asked God to also hearken to foreigners in Israel who calls upon Him.
(vii) He asked God to hear the people of Israel during the time of battle against their enemies.
(viii) He asked God grant compassion in the sight of Israelite's captors, so that they may have compassion on Israelites when captured.
(4b)
(i) By identifying and providing peculiar needs of their society
(ii) By building industries and productive infrastructure capable of creating employment opportunities
(iii) By committing resources to the improvement of human capital through scholarships and grants
=========================
(i) He started by exalting God saying "there is no God like you in heaven above or on earth beneath, keeping covenant and steadfast love for your servants who walk before you with all their heart.
(ii) He reminded God of the covenant He kept for David, “that the throne of Israel will always be sat upon by his successor
(iii) He asked God to confirm His words, which He promised his father, David.
(iv) He asked God to regard his prayer and his plea
(v) He asked God for forgiveness
(vi) He asked God to act and judge His servants who comes forward to swear an oath, condemning the guilty by bringing their conduct on their own head, and vindicating the righteous by rewarding them according to their righteousness.
(vi) He asked God to listen to the children of Israel when they plead for forgiveness of their sins
(vi) He asked God to also hearken to foreigners in Israel who calls upon Him.
(vii) He asked God to hear the people of Israel during the time of battle against their enemies.
(viii) He asked God grant compassion in the sight of Israelite's captors, so that they may have compassion on Israelites when captured.
(4b)
(i) By identifying and providing peculiar needs of their society
(ii) By building industries and productive infrastructure capable of creating employment opportunities
(iii) By committing resources to the improvement of human capital through scholarships and grants
=========================
(5)
The call of the first disciples has it that Jesus was walking by the sea of Galilee, he saw two brothers Simon who is called Peter and Andrew his brother casting a net into the sea and He said to them "follow me and I will make you fishers of men". Immediately, they left their net and followed him. Going a little bit further from there, he saw James and John, the sons of Zebedee mending their nets with their father in the boat. He called them and they followed him.
(5b)
(i) Quest for material things
(ii) Trial and persecution
(iii) Sins of the flesh
=============================
The call of the first disciples has it that Jesus was walking by the sea of Galilee, he saw two brothers Simon who is called Peter and Andrew his brother casting a net into the sea and He said to them "follow me and I will make you fishers of men". Immediately, they left their net and followed him. Going a little bit further from there, he saw James and John, the sons of Zebedee mending their nets with their father in the boat. He called them and they followed him.
(5b)
(i) Quest for material things
(ii) Trial and persecution
(iii) Sins of the flesh
=============================
(6a)
In the evening of the day of crucifixion, a rich man called Joseph of Arimathea who was also a disciple of Jesus went to Pilate and asked for the body of Jesus. Pilate ordered that the body of Jesus be given to him. Joseph therefore, took the body of Jesus and wrapped it in a clean linen and laid it in his own new tomb. He rolled a great stone at the entrance of the tomb and departed. Mary Magdaline and the other Mary were there sitting opposite the Sepulchre.
In the evening of the day of crucifixion, a rich man called Joseph of Arimathea who was also a disciple of Jesus went to Pilate and asked for the body of Jesus. Pilate ordered that the body of Jesus be given to him. Joseph therefore, took the body of Jesus and wrapped it in a clean linen and laid it in his own new tomb. He rolled a great stone at the entrance of the tomb and departed. Mary Magdaline and the other Mary were there sitting opposite the Sepulchre.
(6b)
(i) Spending too much money on food and drink to entertain people after the burial.
(ii) Buying expensive casket
(iii) Money spent in depositing the corpse in a mortuary
(i) Spending too much money on food and drink to entertain people after the burial.
(ii) Buying expensive casket
(iii) Money spent in depositing the corpse in a mortuary
============================
(8a)James taught us to pray for one another, especially when any is afflicted. Affliction is often sickness; other times it may be trouble, trials of faith, false accusation, persecution, or anything that might try the child of God. The remedy that James suggested for all these things was prayer.
James taught that one must call for the elders, or ministers, of the church when one is sick. He said they would anoint the sick ones with oil and pray over them, and the prayer of faith would save the sick, and the Lord would raise him up. He said that if the sick person was a sinner, God would forgive his sins, also.
James knew that for one to have his prayers answered he should be clear before God and man. That is why he said to confess our faults one to another, then to pray one for another.
Not all sinners who receive healing have their sins forgiven, but if they were to confess as James said, the Lord would certainly forgive. Prayer by righteous men can avail much, but there must also be a faith on the part of the one being prayed for.
But his point is that whether your need is physical or spiritual, prayer is very powerful. In other words if we have been justified by faith, we stand before God with a righteousness that is not our own. If you think that you can approach God through your righteousness, you do not understand the gospel. The gospel shuts us all up under sin, showing that our own righteousness will never satisfy God’s holy.
(8b)
(i) It is a way of communicating with God
(ii) Through prayer, Christian faith in God is strengthened
===========================================
ISLAMIC STUDIES ANSWERS
(1)
Six benefits of Sunnah to the Muslim ummah are:
1. It explains and serves as practical demonstration of the glorious Quran, it's basic principles, general rules and objectives.
2. Muslim ummah receive guidance from the sunnah of the prophet(S.A.W)
3. It provides practical application to matters of legal rulings given in the quran.
4. It serves as second source of Islamic law.
5. It is of great importance to the Quranic commentary
6. It explains the meaning of the Quranic verses
========
(2a)
Bismillah Ar-Rahman Ar-Raheem
Qul a'udhu bi Rabbi-n-nas
Maliki-n-nas
Ilahi-n-nas
Min-sharri-l-waswasi-l-khannas
Alladhi yuwaswisu fi suduri-n-nas
Min al-jinnati wa-n-nas
=====================================
Six benefits of Sunnah to the Muslim ummah are:
1. It explains and serves as practical demonstration of the glorious Quran, it's basic principles, general rules and objectives.
2. Muslim ummah receive guidance from the sunnah of the prophet(S.A.W)
3. It provides practical application to matters of legal rulings given in the quran.
4. It serves as second source of Islamic law.
5. It is of great importance to the Quranic commentary
6. It explains the meaning of the Quranic verses
========
(2a)
Bismillah Ar-Rahman Ar-Raheem
Qul a'udhu bi Rabbi-n-nas
Maliki-n-nas
Ilahi-n-nas
Min-sharri-l-waswasi-l-khannas
Alladhi yuwaswisu fi suduri-n-nas
Min al-jinnati wa-n-nas
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(3a)
Prophet Muhammad (S, A, W) was monogamous for 25 years when married to his first wife, Khadija bint Khuwaylid . After her death in 619 CE, he
over time married a number of women. Which are Sawdah, `A'ishah, Umm-Salamah, Hafsah, Zaynab bind-Khuzaymah, Zaynab bint-Jahsh, Umm-
Habibah (Ramla), Maymunah, Zaynab bint-`Umais, Juwayriyah, Safiyah, Khawlah bint-Hakim
Of his 13 wives, only two bore him children : Khadija and Maria al-Qibtiyya . The objectives of Muhammad's marriages have been described
as:
1. Helping out the widows of his companions.
2. Creating family bonds between him and his companions
(Muhammad married the daughters of Abu Bakr and Umar, whereas Uthman and Ali married his daughters. He therefore had family bonds with all the first four Caliphs).
3. Spreading the message by uniting different clans through marriage.
4. Increasing credibility and sources for conveying his private family life. If he only had one wife, then it would have been a tremendous responsibility on her to convey Muhammad's private acts of worship and family life, and people would try to discredit her to destroy the credibility of these practices.
===================
(4a)
Sahih Bukhari
Sahih Muslim
Sunan al-Nasa'i
Sunan Abi Dawud
Jami` al-Tirmidhi
Sunan ibn Majah
Encyclo
(4b)
αΉ’aαΈ₯Δ«αΈ₯ al-BukhΔrΔ« ( Arabic : οΊ»οΊ€ο»΄οΊ’ οΊο»οΊοΊ¨οΊοΊο»± ) is one of the Kutub al-
Sittah (six major hadith collections) of Sunni Islam , compiled by
Persian scholar Muhammad al-Bukhari . It was completed around
846 CE / 232 AH.
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(5a)
Tayammum is the Islamic act of dry Ritual purification using a purified sand or dust, which may be performed in place of ritual washing (wudu or ghusl) if no clean water is readily available or if one is suffering from moisture-induced skin inflammation or scaling.
(5b)
(i) Finding a piece of ground which is free of najaasah (unclean elements). This could be any surface that naturally collects dust like rock or sand.[contradictory]
(ii) Mentally make niyyah, or intention to make tayammum.
(iii) Recite the bismillah.
(iv) Place the hands on the surface of the ground.
(v) Lift your hands and ensure that there is no dust on your palm surface by hitting your hands together.
(vi) Rub your face with both your hands. The face encompasses the right ear to the left, and the top of the forehead to the bottom of the chin
(vii) Rub your hands with one another
================================================
(6a)
Shari'ah is an Islamic religious law that governs not only religious rituals but also aspects of day-to-day life in Islam.
(6b)
(i) Qur'an
(ii) Consensus
(iii) Sunnah
(iv) Legal reasoning
(6c)
(i) Quran is the word of Allah that was revealed in Arabic to prophet Muhammad who is the last prophet as stated clearly in the Qur'an.
(ii) The sunnah refers to the habits, practices, words, and decisions of the Prophet Muhammad in Sunni Islam, and of the Prophet
=========================
Sahih Bukhari
Sahih Muslim
Sunan al-Nasa'i
Sunan Abi Dawud
Jami` al-Tirmidhi
Sunan ibn Majah
Encyclo
(4b)
αΉ’aαΈ₯Δ«αΈ₯ al-BukhΔrΔ« ( Arabic : οΊ»οΊ€ο»΄οΊ’ οΊο»οΊοΊ¨οΊοΊο»± ) is one of the Kutub al-
Sittah (six major hadith collections) of Sunni Islam , compiled by
Persian scholar Muhammad al-Bukhari . It was completed around
846 CE / 232 AH.
=====================================
(5a)
Tayammum is the Islamic act of dry Ritual purification using a purified sand or dust, which may be performed in place of ritual washing (wudu or ghusl) if no clean water is readily available or if one is suffering from moisture-induced skin inflammation or scaling.
(5b)
(i) Finding a piece of ground which is free of najaasah (unclean elements). This could be any surface that naturally collects dust like rock or sand.[contradictory]
(ii) Mentally make niyyah, or intention to make tayammum.
(iii) Recite the bismillah.
(iv) Place the hands on the surface of the ground.
(v) Lift your hands and ensure that there is no dust on your palm surface by hitting your hands together.
(vi) Rub your face with both your hands. The face encompasses the right ear to the left, and the top of the forehead to the bottom of the chin
(vii) Rub your hands with one another
================================================
(6a)
Shari'ah is an Islamic religious law that governs not only religious rituals but also aspects of day-to-day life in Islam.
(6b)
(i) Qur'an
(ii) Consensus
(iii) Sunnah
(iv) Legal reasoning
(6c)
(i) Quran is the word of Allah that was revealed in Arabic to prophet Muhammad who is the last prophet as stated clearly in the Qur'an.
(ii) The sunnah refers to the habits, practices, words, and decisions of the Prophet Muhammad in Sunni Islam, and of the Prophet
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